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Writing the Wayward Wife is a study of rabbinic interpretations of sotah, the law concerning the woman suspected of adultery (Numbers 5:11-31). The focus of the book is on interpretations of sotah in tannaitic and amoraic texts: the Mishnah, Tosefta, Midrash Halakhah, Midrash Aggadah, and the Palestinian and Babylonian Talmuds. The body of the work is in-depth analysis of the legal and ritual proceedings. Jewish Greek interpretations (Josephus, Philo, and LXX) also are addressed, along with the Protevangelium of James , and fragments from the Dead Sea Scrolls and Cairo Geniza. Finally, the disappearance of the ritual is discussed, with implications for the development of rabbinic authority. In previous secondary literature, the law of sotah has been understood as either proto-feminist or misogynist. This book argues that neither of these are appropriate paradigms. Rather, this book identifies the emergence of two major interpretive themes: the emphasis on legal procedures, and the condemnation of adultery.
Adultery (Jewish law) --- Ordeal (Jewish law) --- 296*52 --- 225.08*2 --- Joodse ethiek: Halacha; Minhag (gewoonten); Tora --- Theologie van het Nieuwe Testament: moraal; ethica; juridica Israelis --- 225.08*2 Theologie van het Nieuwe Testament: moraal; ethica; juridica Israelis --- 296*52 Joodse ethiek: Halacha; Minhag (gewoonten); Tora --- Jewish law --- Ordalie --- Adultère (droit juif) --- Jalousie --- Aspect religieux --- Judaïsme
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The purpose of this study is to investigate and compare the basic structures of Matthew's and Paul's ethics, rather than to deal in detail with their teaching on specific moral issues. Dr Mohrlang discusses their perspectives under the five headings of 'law', 'reward and punishment', 'relationship to Christ and the role of grace', 'love', and 'inner forces', and gives special attention to the question of ethical motivation. There is no absolute contrast, however, since elements both of law and of grace are found in both writers, and for both it is their understanding of Christ that is decisive. The comparison is highly illuminating, and serves to throw into clear relief the more striking characteristics of each writer's ethical system. It should prove of considerable value to students both of New Testament ethics and of Matthean and Pauline theology and to those interested in the larger question of unity and diversity in the New Testament as a whole.
225.08*2 --- Ethics in the Bible --- Biblical ethics --- Ethics --- Theologie van het Nieuwe Testament: moraal; ethica; juridica Israelis --- Biblical teaching --- 225.08*2 Theologie van het Nieuwe Testament: moraal; ethica; juridica Israelis --- Arts and Humanities --- Religion --- Ethics in the Bible. --- Bible. --- Criticism, interpretation, etc. --- Epistles of Paul --- Paul, Epistles of --- Paul Sŏsin --- Pauline epistles --- Risālat al-Qiddīs Būlus al-rasūl al-thāniyah ilá Tīmūthīʼūs --- Evangelie volgens Matteus --- Evangelie volgens Matthéüs --- Matʻae pogŭm --- Matai den --- Matai ni yoru fukuinsho --- Matius (Book of the New Testament) --- Mattá --- Matteo (Book of the New Testament) --- Matteus --- Matthäusevangelium --- Matthéüs --- Matthew (Book of the New Testament) --- Matthieu (Book of the New Testament)
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What terms would early Christians have used to address one another? In the first book-length study on this topic, Paul Trebilco investigates the origin, use and function of seven key self-designations: 'brothers and sisters', 'believers', 'saints', 'the assembly', 'disciples', 'the Way', and 'Christian'. In doing so, he discovers what they reveal about the identity, self-understanding and character of the early Christian movement. This study sheds light on the theology of particular New Testament authors and on the relationship of early Christian authors and communities to the Old Testament and to the wider context of the Greco-Roman world. Trebilco's writing is informed by other work in the area of sociolinguistics on the development of self-designations and labels and provides a fascinating insight into this often neglected topic.
Identification (Religion) --- Biblical teaching. --- Bible. --- Criticism, interpretation, etc. --- Christians --- Group identity --- Church history --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Collective identity --- Community identity --- Cultural identity --- Social identity --- Identity (Psychology) --- Social psychology --- Collective memory --- Religious adherents --- Identity (Religion) --- Religious identity --- Psychology, Religious --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- 225.08*2 --- 225.08*2 Theologie van het Nieuwe Testament: moraal; ethica; juridica Israelis --- Theologie van het Nieuwe Testament: moraal; ethica; juridica Israelis --- Arts and Humanities --- Religion --- Identification (Religion) - Biblical teaching.
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What terms did early Christians use for outsiders? How did they refer to non-members? In this book-length investigation of these questions, Paul Trebilco explores the outsider designations that the early Christians used in the New Testament. He examines a range of terms, including unbelievers, 'outsiders', sinners, Gentiles, Jews, among others. Drawing on insights from social identity theory, sociolinguistics, and the sociology of deviance, he investigates the usage and development of these terms across the New Testament, and also examines how these outsider designations function in boundary construction across several texts. Trebilco's analysis leads to new conclusions about the identity and character of the early Christian movement, the range of relations between early Christians and outsiders, and the theology of particular New Testament authors.
Identification (Religion) --- Communities --- Church history --- 225.08*2 --- Community --- Social groups --- Identity (Religion) --- Religious identity --- Psychology, Religious --- 225.08*2 Theologie van het Nieuwe Testament: moraal; ethica; juridica Israelis --- Theologie van het Nieuwe Testament: moraal; ethica; juridica Israelis --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Biblical teaching --- Bible. --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- Criticism, interpretation, etc. --- Biblical teaching.
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This examination of the Dead Sea Scrolls and the Letters of Paul finds that, in both these bodies of literature, religious self-understanding is expressed in terms of the concept of purity so important to primitive religion and earlier Judaism. Dr Newton contradicts the view held by most scholars that the traditional Jewish attitude to purity had no place in Christianity. By using the concept of purity not unlike that at Qumran or of Pharisaic and Rabbinic Judaism, Paul could elucidate his views on, among other things, the nature of the Church, the divine presence, the basis of ethical behaviour and the significance of the death of Jesus.
229*310 --- 227.1 --- 225.08*2 --- Purity, Ritual --- -#GROL:SEMI-229*3 --- Ceremonial purity --- Clean and unclean --- Cleanliness, Ritual --- Purity, Ceremonial --- Ritual purity --- Rites and ceremonies --- Qumran --- Brieven van Paulus--(algemeen) --- Theologie van het Nieuwe Testament: moraal; ethica; juridica Israelis --- Judaism --- -History of doctrines --- 225.08*2 Theologie van het Nieuwe Testament: moraal; ethica; juridica Israelis --- 227.1 Brieven van Paulus--(algemeen) --- 229*310 Qumran --- #GROL:SEMI-229*3 --- Judaism&delete& --- History of doctrines --- Bible. --- Dead Sea scrolls. --- Jerusalem scrolls --- ʻAin Fashka scrolls --- Jericho scrolls --- Scrolls, Dead Sea --- Qumrân scrolls --- Rękopisy z Qumran --- Shikai bunsho --- Megilot Midbar Yehudah --- Dodezee-rollen --- Kumránské rukopisy --- Documentos de Qumrán --- Textos de Qumrán --- Rollos del Mar Muerto --- Manuscritos del Mar Muerto --- Manuscrits de la mer Morte --- Dödahavsrullarna --- Kumranin kirjoitukset --- Kuolleenmeren kirjoitukset --- Qumranhandskrifterna --- Qumranin kirjoitukset --- Qumran Caves scrolls --- Epistles of Paul --- Paul, Epistles of --- Paul Sŏsin --- Pauline epistles --- Risālat al-Qiddīs Būlus al-rasūl al-thāniyah ilá Tīmūthīʼūs --- Criticism, interpretation, etc. --- Paulus (H.) /en Zuiverheid (Rituele). --- Pureté rituelle. Manuscrits de la Mer morte. --- Paul (Saint) /et Pureté rituelle. --- Zuiverheid (Rituele). Dode-Zeerollen. --- Arts and Humanities --- Religion --- History of doctrines.
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